The Gnostic’s tale of the Demiurge, the arrogant ruler of the material world, gives us a clue as to the nature of our own prison, and how to escape it. Being himself created, a creature, the Demiurges belief in his own infallibility is a lie in basis, and so must be continually bolstered. To accept the true nature of his existence would be un-thinkable, for it would mean his demotion from absolute ruler to mere manager, a caretaker of sorts, rather than the True God. This he sees as death, and rightly so. Let us take a look at how we as ego, a reaction-pattern created from thought, make the same mistake, and how we can become free of this prison of projection and delusion.
When we become identified, we do not become identified with the world or the body. We actually fall asleep to the world or body, and become identified with the mind; meaning we are identified with thought. We may believe we are seeing things as they are, for we have never bothered to take a look at how we see, or what we are really seeing. The self-reflecting consciousness sees just that: a projected reflection of its own consciousness. This inner mind-world is a superimposed projection, built of thought that was formed throughout the person’s life and the process of which he is completely unaware. We do not see this projecting process, for it is instantaneous and automatic. We only see the end result; a world made of thought, removed from the eternal Now through a gap of time.
This split-second from when we receive a percept and then react to it with thought, is this gap of time. This gap, though it be only a split-second, is a chasm wide enough to separate us from our very Self or Source. It is also wide enough to allow us to live in a world of reaction; a world of judging, thinking, and assumption. This dualistic realm is never stable, ever changing, and ruled by a tyrant whose very existence is after-the-fact. This tyrant is called ego, and is the very thing we have come to be. Our very sense of self has become identified with a reaction-pattern, removed from the present through time. This sad state of affairs is not only unreal, but patently dangerous. All of the world’s ills spring from this illusion.
This illusion can also be called mind, or the inner drama. We live in this self-created drama, and must continually re-create it to keep our false sense of self somehow stable in an unstable world. Now, in our struggle for self-survival, our first reaction to hearing this is to dig in, to insist more than ever that we are in charge by deciding to take immediate action and remedy the situation with our new knowledge. We may decide to root out this egoic ruler who has deluded us for so long, and never again make the same mistake. Or, if our pattern is based in fear, we may decide to run farther into distraction and thought, hoping to be safe in sleep with the covers pulled tightly over our heads. Both of these reactions would be laughable if they weren’t so common. Through our very effort to free ourselves, we trap ourselves even more. Through the arrogance of ‘deciding’, the Demiurge has simply affirmed its self-declared infallibility. We have made the same old mistake, again. As the reaction-pattern, we have only reacted. Nothing has changed; the dream goes on.
How then, can we escape this prison of thought and time? Our very effort to escape binds us more tightly, and even the world of distraction and sleep provides no rest, being subject to drastic change through ever-reacting thought. The answer lies not in affirming our ignorance through thinking we now know what to do, but in our admission of the problem itself. Through the simple admitting that we do not know, we begin the homeward journey to freedom. We start with this surrender; then our attention has the possibility of freeing itself from the drama of the mind in time.
This surrender is a not a passive giving in to our identification with the world or thought, but an acceptance of the facts. We realize that we do not know ourselves. We do not know how we see, much less what, and are thus freed to start looking. This admission frees our attention from the hypnotic trap of conceptual thought, and stabilizes it in silence. To find the possibility of moving this attention within to find out who we really are, as the True Self, means that we must free this wandering attention from identification with thought, and allow its gaze to be turned back within, across the chasm of time and projection.
When we can actually view the world without association, meaning we are finally capable of admitting we know not what we see, we have found a valuable clue. We have now become an observer, capable of turning our gaze within. No longer lost in time and the projection of the associative mental world, there is now the capacity to move within. We have this new freedom because we are no longer locked in the after-the-fact reaction-dimension of thought. This is how honest self-observation gives us possibility to become, to become a real Observer. In the world of thought, there is none. We step out of our own way, and are freed from our personal demiurge as we allow the True Consciousness to come forth.