Tag Archives: mystic

Transformation of Meaning

Transformation of Meaning by Maurice Nicoll

 If I can look at my friend without associations he seems strange. I see him in a new way. It is not perhaps too much to say that I scarcely recognize him for the moment. In the same way, walking down a corridor with an undetected mirror at the end I may not recognize the person walking towards me. He seems to be a stranger. I see myself without associations for a moment. Ordinarily when looking in a mirror we see ourselves through the veil of associations that we have about our appearance. The point is that when momentarily the veil of associations is stripped away, something happens. What happens? Everything becomes alive. If you can by sufficient practice relax from the Personality, which is where the network of associations lies, and from, let me add, the wrong feeling of ‘I’, you find yourself in a different world – a world of another meaning.  Actually the world is the same, but your reception of the impressions from it is different and so it’s meaning is different. When you are relaxed from Personality and Imaginary ‘I’ things are close to you. They speak to you. You are then truly taking in impressions.

Meaning
Meaning

Impressions are falling on Essence. The level of Essence is higher than that of Personality. We understand that a higher level receives greater meaning. Now when you are blessed – that is, when you are relaxed from the Personality – you feel the intimacy of everything around you, as if things realized they could go on playing and you would not be angry. If you get angry you cannot relax from the Personality. Or it is as if you and everything around you felt quite suddenly at ease and something could creep out from each object and show itself alive to you. ~ And then suddenly life slams the Personality back into its place and everything is dead.

– Maurice Nicoll

Into the Deep

As I walk along the snowy trail
my face to the starry sky,
the night air feels as rain.
The animal self howls and moans
at the night, for it
knows of its illusory existence,
of its own eternality, its life and death.
For it heard, as I heard,
these words we spoke:
Rest easy in the Deep,
as the Deep….
for We are the Deep.

Orion in the Deep
Orion in the Deep

“The earth was formless and void,
and darkness was over the face of the Deep,
and the Spirit of God was moving over the surface of the waters.”

20 Spiritual Tools You Can Use On Your Path

20 Spiritual Tools You Can Use On Your Path, by Ricky Cobb III

1. Humor as healing energy/remedy. “One thing you must be able to do in the midst of any experience is laugh. And experience should show you that it isn’t real, that it’s a movie. Life doesn’t take you seriously, so why take it seriously.” – Richard Rose

2. Forgetting yourself. Absorption in activity or concern for others.

3. Remembering yourself. Usually after a period of forgetting yourself. “I am” (Gurdjieffian) exercises, Harding experiments, Feeling into the body, etc. Move out of thinking and look or feel what is actually happening in and around you. Stop the imagination/daydreaming.

4. Put questions to the test. At the start, questions of finders can be helpful. Later, use your own questions. How can I test this out or find out if it is true or not? Test your ideas and beliefs. Compare and contrast the ideas and see if they match reality. Experiment and don’t be afraid to put yourself out there or ask someone else’s perspective on something you always thought was true and hadn’t thought of to question.

5. Question everything. What you can’t see is what is too close to you to be seen by you. Therefore, what has been unquestioned is what is taken for granted or what you are unaware of or cannot yet see. What is seeing? What does the questioning? Distance can be gained by questioning what isn’t real. Reality withstands questioning.

6. Make it your own. Franklin Merrell-Wolff mentioned he made a modification of his own and that was a key. Give your personal twist to your practices, put yourself into whatever you do. Enjoy it, love it even. Don’t be afraid to put yourself out there in some way.

7. If at first you don’t succeed, don’t give up. This path requires a small amount of insanity (doing the same thing over and over again and getting the same results). It might not be the 20th time but the 21st time you hear/see/do something that it takes effect or becomes clear within you. Sticktoitiveness.

8. Make a commitment to the Truth. The Essential part of you is already committed. Bring action to your commitment or make it real in some way.

9. Can’t choose between two seemingly equal choices? Pick one and go with it. Even if you fail you will have succeeded at eliminating a wrong choice.

10. Perception and perspective. As you see it so it is. See it good, it is good. See it bad it is bad. It is bad, because you see it bad. It is good because you see it good. Discover the connection between ideas of things and things ‘themselves.’ There are limits to this, of course, but you must discover where they are and how far they go.

11. The mind is like the body. It can be full or stuffed from over indulgence. Too many ideas can be like fat and cause sluggishness. Slow down rest in silence and quiet. Let the mind burn away what it has learned or is chewing on. Meditation, physical work or exercise where the mind is free to wander are good to allow this processing to occur.

12. Same goes for the body. Lack of exercise will cause sluggishness in the body as well as the mind. Exercising the body will allow the mind to be free. They are interconnected and a healthier body will lead to a healthier mind. By intentionally introducing stress to the body in a controlled manner with exercise, you will take life’s uncontrolled stresses better by being used to the body’s stress response. In fact, it may even make you more efficient and better able to respond to whatever is thrown at you. Willingly undergoing adversity is taking responsibility for life, good and bad. And you’ll feel better.

13. Acceptance. Relax in the present moment putting aside judgments, worries, and thoughts. Acknowledge the reality of what is, as it is what’s not false (like the worries). If you cannot accept something do what you can to change it if it is within your power to do so. If it isn’t within your power develop the power or pray to a higher power. Trust in your prayers or own ability or the specific combination of the two. “Pray as though everything depended on God. Work as though everything depended on you.” -St. Augustine

14. Should isn’t always what is. What you think should happen and what actually does happen aren’t the same. Learn what your expectations are so you can drop them.

15. How? The answer to how is yes. From the title of a book I haven’t read. The title is enough. How? By any means be necessary. If it’s important you’ll find a way or means to make it happen.

16. Why….? Any why question can be answered that there is no why, only what is. This means that an answer to why wouldn’t be sufficient to change your being; it would only temporally satisfy your intellect. Go beyond thought or kill your mind by seeing between thoughts. What is there?

17. Intuit. Feel before you think. But don’t forget to think too! The combination is common sense or practical right mindedness.

18. Triangulate. Richard Rose’s Jacob’s Ladder and Herbert Benoit’s Conciliatory Principle. Study opposites and see where you are in relation. The point isn’t to find the middle spot between opposites and stay there but to back up the swinging arm of the pendulum to the still fulcrum point.

19. Don’t confuse levels. A Course In Miracles talks about confusion of levels. This would be like taking some spiritual advice literally without understanding it might refer to the absolute level rather than the relative level. An example of that might be the saying “nothing needs to be done” and so you interpret that to mean you don’t have to do anything. Doing still needs to occur but the problem is with the identification here. If you’re still a body and stop doing things that body will be in for a lot of trouble. Another example might be taking practical specific advice for you and confusing it as some abstract nebulous thing that must occur on a ‘spiritual’ level rather than on a relative ‘normal’ level. Use common sense about what your next step is.

20. Group-work. Work with others to be a mirror and allow them to be one for you. While there is no specific recipe or instructions one can follow to become enlightened (or find what you really are) and every path is individual and unique, specific to each person, you can still work together with your fellow seekers to compare notes, discuss ideas, provide support or warnings and give inspiration or suggestions to one another. It may save you time or trouble on your path.

 

Ricky Cobb III

http://www.whatisthislife.com/top-articles/120-20-spiritual-tools-you-can-use-on-your-path

Intuition and Reason by Richard Rose

By meditation men have improved their Intuition,
By suffering and adversity, men have improved Intuition,
By abstinence from food, or from certain foods men have improved their Intuition.
By abstinence from sex action men have improved their Intuition.
By the establishment of a system of shocks, or alternation between abstinence and indulgence, between suffering, and happiness, or even ecstasy, men have improved their Intuition.
By various mental exercises men have improved their Intuition.
By the practice of concentration on one thing, then on many things, and then on nothing, men have improved their Intuition.
By the practice of remembering the self, men have improved.
By the practice of concentration on various nerve centers, men have improved their Intuition.

 

Reason may be improved by the coordination of similarities and opposites in nature.
Reason may be improved by qualifying all statements with their relative nature.
Reason may be improved by exploring the “possible opposite” of that which seems to be final.
Reason may be improved by listening to the words of those who firmly believe in opposition to ourselves.
Reason may be improved by the study of mathematics.
Reason may be improved by the study of symbols, words numbers or figures, or by the juggling of these, or by exchanging or interpolating symbols of one system for those of another system, and by the resulting effect of all this upon memory and imagination.
Reason may be improved by desire, or fear.
Reason may be improved by the determination to reason.

 

Copyright Reserved – 2003 by Richard Rose

Saint Nicholas

According to local Irish legend, Saint Nicholas is buried in Co Kilkenny. The grave is said to be in the ruined Church of St Nicholas, Jerpoint. The church is all that remains of the medieval village, Newtown Jerpoint, that fell to ruin by the 17th century. The village was surrounded by the Cistercian Jerpoint Abbey, founded in 1183. Located on 1,880 acres, the abbey had its own gardens, watermills, cemetery, granary, and kitchens. It served as a launching point for Irish-Norman Crusaders from Kilkenny. The abbey was disolved in 1540.

The ruined church is now found on privately held farm land. Located to the west of the abbey, the church has an unusual grave slab with an image of a cleric, thought to be a bishop, and two other heads. The cleric is said to be St Nicholas and the heads, the two crusaders who, so the story goes, brought Nicholas’ remains back to Ireland. Though the church dates from 1170, the grave slab appears to be from the 1300s.

St. Nick
St. Nick

 

The tale tells of a band of Irish-Norman knights from Jerpoint, traveling to the Holy Land to take part in the Crusades. On retreat, as they headed home to Ireland, they seized St Nicholas’ remains, bringing them back to Kilkenny, where the bones were buried.

Evidence lends some posible credence to this tale as the Normans in Kilkenny were keen collectors of religious relics—possibly even more so than the Italians. And it is known that Norman knights from Kilkenny participated in the Holy Land Crusades.

Another version of the story tells of a French family, the de Frainets, who removed Nicholas’ remains from Myra to Bari, Italy, in 1169 when Bari was under the Normans. The de Frainets were crusaders to the Holy Land and also owned land in Thomastown, Co Kilkenny. After the Normans were forced out of Bari, the de Frainets moved to Nice, France, taking the relics with them. When Normans lost power in France, the Nicholas de Frainets packed up once again, moving to Ireland. This story has the relics being buried in Jerpoint in 1200.

This poem by Bill Watkins commemorates the legend:

‘The Bones of Santa Claus’

Where lie the bones of Santa Claus
To what holy spot each pilgrim draws
Which crypt conceals his pious remains
Safe from the wild wind, snows and rains.

It’s not in Rome his body lies
Or under Egypt’s azure skies
Constantinople or Madrid
His reliquary and bones are hid.

That saint protector of the child
Whose relics pure lie undefiled
His casket safe within it’s shrine
Where the shamrocks grow and rose entwine.

Devout wayfarer, cease your search
For in Kilkenny’s ancient church
Saint Nicholas’ sepulcher is found
Enshrined in Ireland’s holy ground.

So traveler rest and pray a while
To the patron saint of orphaned child
Whose bones were brought to Ireland’s shore
Safe from the Vandal, Hun and Moor.

Here lie the bones of Santa Claus
Secure beneath these marble floors
So gentle pilgrim, hear the call
And may Saint Nicholas bless you all.

article from Stair na hÉireann:  https://www.facebook.com/StairnahEireann— with Lisa Dublin and John JQ Quigley.
Guiding Light
Guiding Light

Images of Essence

Steps
Steps

Images of Essence, featuring Nostalgiawest photographer Bob Fergeson and poet Shawn Nevins is available in a .pdf file format for viewing on your computer or phone for only $6.99.  For iPhones and iMac, it’s available from Apple for only $3.99!

Great idea for Christmas!

Click on the links below to get yours now!

For .pdf file download, click here:

http://www.blurb.com/b/606747-images-of-essence

For iPhone from the Apple Store, click here:

http://itunes.apple.com/us/book/id662178671

Open Trail
Open Trail

 from the book:

“Lovely”Lovely

Without lifting a hand,
the world becomes more
than I could ever make it.

 

* * *

Beauty as a Path Within

Trough Springs Canyon
Trough Springs Canyon

One fine day in the spring of 1997-8 or so, I was hiking out of Trough Springs Canyon. I had made the trip to the creek in the bottom, taken my weekly shower in the rarity of flowing water in the otherwise dry desert, and was walking up the thousand feet of elevation gain to my truck back at the trailhead. The past week or two had been spent in solitary retreat, fasting and reading, sitting in the desert’s immense silence. The exercise of hiking provided a break in the routine; I was in good spirits as I trudged up the narrow canyon through the large rocks.
The end of the ridge I would soon be walking on came into view above and to my left. From the perspective of being down below the sheer cliffs it took on the appearance of a peak, a glimmering tower of red sandstone set against a stark blue desert sky. I couldn’t stop looking up at it; it began to capture my attention in a strange way. After a few glances, I stopped at a switchback and turned towards it, and was hit with a beauty I have rarely seen. The peak hadn’t changed, but in that instant something in me was open and unguarded, and I couldn’t turn my head from the view. I gazed in awe at the rock, and could not believe it to be so maddeningly beautiful.

Heartbreak Peak 2
Heartbreak Peak 2

The view had somehow opened me up. I don’t want to sound too poetic, or grandiose, but that’s what happened. My heart began to ache, both figuratively and physically. My chest was in agony, and I thought of William Blake’s words, “…portions of eternity too great for the eye of man.” I could not hold the beauty, it was too much for my heart to bear. So it broke.
I do not wish you to think I’m exaggerating. It happened so fast and unannounced that I had no time to stop it, something I probably would have done if I could have. But the process had begun, and all I could do was drop to my knees on the rocky trail and weep. I had wept tears before: when my father died and I realized what his life had been like, for him. And when my dreams of the secluded life on the Zen Master’s ashram had been dashed from a good dose of reality. But this time it was somehow different. I was not weeping for the loss of something, or from the shock of hitherto unseen truths; I was simply allowing the beauty of my own true existence, reflected in the desert peak, to become apparent and real. I could now accept it, even though my mind could not believe it.

Trough Springs View
Trough Springs View

My heart had been opened, and in an unselfish manner. There was no loss of a loved one, or dashed hopes, but simply the seeing of things objectively, letting the beauty come through before it could be washed clean of its power by the reasoning mind. It flowed through unhindered, unabashed, and unexpected. I no longer had a need to filter perception; to keep my heart safe and secluded from its own treasures. I began to weep not only for the impossible view before me, but at my own heart’s opening. It was free, free of the tight bonds of reason and practicality. Free of the ‘shoulds’, the rules, the restraints. Not free to ‘do what it wants’, to indulge in the childish fantasies of teenage youth, but free to simply be, without correction.
Every time I hike that trail I try to capture with my camera the beauty of what I’ve come to call Heartbreak Peak. The photographs are pale copies, some better, some worse, but the view itself is still astounding. What hits me when I now re-visit that lonely canyon isn’t as much memory, but gratitude. Gratitude that something opened a crack in my heart to let in Grace and Love. That spontaneous breaking of the prison wall that was keeping me locked up as well as secure, allowed the higher part of me to make contact. It forged a connection from the low to the high, from the mundane to the eternal. I can now walk that trail, I try to visit it every year or two, and sing praises to my Self. I was rescued and delivered from the ‘secure’ unconsciousness of a buried heart, to blindingly clear Light and Love.

Heartbreak Peak
Heartbreak Peak

Now that I’ve had a few years to dwell on the above event, it’s become clearer to me what happened, and why it’s so important for anyone on the spiritual path. My Zen teacher used to take those who could make the trip, to the east coast seashore in hopes of catching that Beauty through a sunrise over the ocean. He had seen before what an effect this could have on the heart, if the person was ready. Maurice Nicoll wrote of Beauty and the Puer Aeternus, how the eternal child is our intermediary between the mundane and the divine, and how Beauty can be a door through which we allow the divine to make contact. Before the above event, the trip to the seashore and the words of the wise were only theories with which I had no real relationship.
If you have the chance to allow Beauty to break you, whether through a sunset, the eyes of a child, or a desert peak, don’t fear. It may seem you’re losing control and it’s too much to bear, and it is. But don’t be afraid, for if you follow Beauty and Love within to your own heart, the Infinite may become your Home.

– Bob Fergeson

Trough Springs Trail
Trough Springs Trail

Bart Marshall – Buddha at the Gas Pump Interview

Bart Marshall
Bart Marshall

Bart Marshall describes his spiritual path as “self-guided eclectic.” It began with a death experience in Vietnam in 1968 and ended in 2004 on an airplane at 30,000 feet over the Atlantic as he returned from a workshop with Douglas Harding. In those intervening years he “turned over every rock” in his quest for a final answer, but counts three teachers as the most influential: Richard Rose, Nisargadatta Maharaj, and Douglas Harding.

He founded Self Inquiry Group (SIG) in Raleigh, North Carolina (www.selfinquiry.org), and for many years held weekly meetings before stepping back in 2013. Sometimes called “the reluctant guru” by those who know him, Bart nevertheless travels widely to speak when asked, and teaches retreats and intensives with Deborah Westmoreland (Conscious TV interview) events that have proven to be highly transformative for participants.

Bart is the author of The Perennial Way: New English Versions of Yoga Sutras, Dhammapada, Heart Sutra, Ashtavakra Gita, Faith Mind Sutra, and Tao Te Ching, and an upcoming book, Christ Sutras (Fall 2014), which contains the complete sayings of Jesus from all sources arranged as topical sermons. He is currently completing a book of essays on spiritual matters, Becoming Vulnerable to Grace.

Interview recorded 11/8/2014

The Cloud of Unknowing

Written around the year 1375, The Cloud of Unknowing was written as a letter of advice to a young novice just setting out on the path of contemplation.  The author, believed to have been a country parson, writes in a personal, direct style, hoping to share his knowledge of contemplation with the young would-be monk.

  The theme of the Cloud of Unknowing is of turning one’s attention within, away from the mind and its objects. The attention is turned inward upon itself, and since it is now focused on nothing the mind can understand, sees only a ‘cloud of unknowing’, a seeming nothingness. For most seekers, this can be frustrating, if not impossible, for it gives no immediate reward, or even an object or image for their mind to grasp. To simply aim one’s attention at its own source is to look back up the ray of one’s awareness, where the mind and ego cannot go. This also takes the attention off of the body and its desires and fears, along with the senses and outer environment.

Cloud
Cloud

For when you first begin to undertake it, all that you find is a darkness, a sort of cloud of unknowing; you cannot tell what it is, except that you experience in your will a simple reaching out to God [a naked intent unto God]. This darkness and cloud is always between you and your God, no matter what you do, and it prevents you from seeing him clearly by the light of understanding in your reason, and from experiencing him in sweetness of love in your affection.

 – You are to smite upon that thick cloud of unknowing with a sharp dart of longing love. -… no man can think of God himself. Therefore, it is my wish to leave everything that I can think of and choose for my love the thing that I cannot think. Because he can certainly be loved, but not thought. He can be taken and held by love but not by thought. – Cloud of Unknowing
.
The gift of The Cloud is its simple message of going beyond the mind. We cannot find our Source, or “God”, by thinking, or through worded thought, but only through what it calls love or longing. This may be called a vector, a direction we follow through our intuition, even after we have gone beyond our mind. It leads us into an uncharted realm, a cloud of unknowing in the back of beyond, where we lose our ‘self’. If we continue into this Great Unknown, guided by this longing, perhaps we will meet our Self,  and find we have been there all along.
.
For whoever hears or reads about all this, and thinks that it is fundamentally an activity of the mind, and proceeds then to work it all out along these lines, is on quite the wrong track. He manufactures an experience that is neither spiritual or physical. He is dangerously misled and in real peril. – Cloud of Unknowing

 

http://www.mysticmissal.org/archive4_cloud_of_unknowing.htm

A New Guide on the Path

For Those Who Desire To Follow the Practical Way

The Wisdom of Franz Hartmann

     1. Know that All is One.
     2. Know that everything is Thyself.

Magic, White and Black
Magic, White and Black
     3. Know that the One in a state of vibration produces the great multiplicity of forms and activities in the Universe.
     4. Know that if you examine this multiplicity from the standpoint of your intellectual reasoning, you will arrive at the following deductions:
     5. Everything that you call ” Life,” ”Energy,” ” Substance,” is a Duality.
     6. Everything has a tendency to return to Unity.
     7. All desire and therefore all suffering originates from duality.
     8. Let thy aspiration be for enlightenment.
     9. Know that the result of the joys experienced by the attainment of enlightenment is happiness.
     10. Rise above the state of condensation.
     11. Know that the result of the joys experienced in the state of condensation is suffering.
     12. On the road from Unity in motion to tranquility is the state of condensation. It is the cause of your illusions, because you imagine it to be tranquility; and it is the cause of your doubts, because you regard it as the object of your desires. Know that the striving after the unification of the duality is the only source of your will, your desires, and of those joys whose results you call ”suffering.”
     13. Know that the door for the solution of that which is fixed is what is called ”Matter.”
     14. Know that everything has to pass through that door.
     15. Know that the door for the solution of the fixed is also called ”Life.”
     16. Know that everything has to pass through that door.
     17. And that the long sojourn in ”Matter” and the interruption of the voyage by ”Life” means retardation in the solution of the fixed and procrastination in the unification of the duality.
     18. Enforce the practice of the power of that which is solved over that which is condensed.
     19. Direct your attention to the consciousness of that which is dissolved over that which is condensed.
     20. Carry this consciousness through all the planes of your being.
     21. Elevate your whole body to the capacity to think, to hear, and to see.
     22. Cause it thereby to become a fit instrument for the use of your self-consciousness of the One and of your self-power (resulting from unification).
     23. Conquer the pains resulting therefrom.
     24. When the divine Language is once heard within thy heart – when the King within thy interior has once obtained dominion – when thou hast passed through water and fire, and thy spirit has become the life of thy blood – then you may say: I am, I go, and I remain.
from Franz Hartmann’s ‘Magic, White and Black’
Parabrahm
Parabrahm