Anything is better than facing ourselves as we really are. Take pain. Why do we deliberately hurt ourselves and others by our actions, such as obsessions, addictions, self-centered behavior, if we didn’t need the distraction and identity that pain gives us?
I remember vividly the thought that would run through my head in the depths of alcoholism: that even if nothing was meaningful or important, that if no one cared or noticed, there was always pain.
This piece from R. M. Drake further illustrates this:
And the poem of Oscar Wilde, written while in prison, telling how we would rather kill that which we love , than turn and face the inner life within:
“Yet each man kills the thing he loves,
By each let this be heard,
Some do it with a bitter look,
Some with a flattering word,
The coward does it with a kiss,
The brave man with a sword!
Some kill their love when they are young,
And some when they are old;
Some strangle with the hands of Lust,
Some with the hands of Gold:
The kindest use a knife, because
The dead so soon grow cold.
Some love too little, some too long,
Some sell, and others buy;
Some do the deed with many tears,
And some without a sigh:
For each man kills the thing he loves,
Yet each man does not die.”
Why are we so afraid of facing ourselves, as we really are? Is it a feeling of fear? Are we that afraid of the unknown, that we would trade the discovery of ourselves, for familiarity in the form of pain?
The fear of facing the unknown was described by a friend as the fear of falling into the black hole, and willing to do anything to stay orbiting on the event horizon, even if it means being anchored to a life of pain or distraction. This anchor holds us from the release of finding our True Self, which lies beyond the fear, beyond the opposites of pain and pleasure.
Richard Rose wrote this wonderful poem to help us release the anchors, to give us a bit of hope in the face of our clinging. That beneath the event horizon, in the seeming nothingness, there is something: the home of the soul.
I come to you as a man selling air,
And you will think twice at the offer and price,
And you will argue that nothing is there,
Although we know that it is – everywhere.
I bring a formula largely untold, –
Of forces mixed with between and betwixt.
And only seen when allowed to unfold.
And better felt when the body is cold.
I have a map to the home of the soul,
Beyond the mind is a golden find, –
The paradox is a guide to the goal, –
Though doubt is sacred, each man is the Whole.
” When a man remembers himself he seeks not to be identified with his Personality. He seeks another feeling and sense of himself. He seeks to not know himself, as it were – to empty himself of himself. He makes himself passive. He wishes to receive something that has hitherto not been granted him. He seeks to lift himself above himself – above the noise of himself – above the inner clamor of negative emotions….” – Maurice Nicoll
Isolation is a period of time spent completely alone, cut-off from the world’s distractions, for gaining self-knowledge. People have ventured into deserts, forests, and mountains for thousands of years to escape their fellow men, to find peace, and to find answers to their deepest questions. Such time alone may be an undistracted attempt to delve within in search of the truth of our being. Such time may also be an escape into daydream and fantasy. For me, a few days or weeks alone each year allowed a clearer perspective on the rest of my life and was a time to pursue meditation with full intensity. At the very least, it was an amazing adventure into a tradition few modern people dare to explore. What follows are some suggestions for the process.
First, you need a reason for a stint in isolation — something you wish to think about or investigate. I remember the first time I chose to spend a day alone. I sat on a blanket by the edge of a field. Shortly, I realized I had nothing to focus on. I simply had heard that it was good to spend time alone. My mind wandered from one thought to the next for half a day. Finally, I packed up and went home. Of course, it wasn’t a total waste. You learn something from any experience if you take time to ponder what happened and why. I am trying to save you a few steps, though.
Perhaps explaining more of the benefits will help clarify your reasons for undertaking an isolation. Many people like taking a few minutes at the end or beginning of the day to review and plan. Isolation is an opportunity to review and plan for months or years of your life. Sometimes in my isolations, I reviewed my journals from the past year. This was a priceless opportunity to see how I changed, how I spent or wasted my time, and what my actions said about my priorities. In short, to learn from my history. Next, I planned for the coming year, and developed a strategy for how I wanted to live my life.
You can use isolation for reviewing and planning, or for creating and discovering. Think about the scientist working late at night in his lab, the artist in their retreat, or the Native American on a vision quest. This is isolation as meditation. Eliminating distractions so we can look within and see what arises. For a moment, we put the demands of society on hold. No cell phones, no bills to pay, and no class or job to attend. Just you and the universe — you and life at its simplest. In this case, your reasons may be harder to articulate — taking the form of a feeling or intuition.
Once you realize a reason for isolation, the question becomes how long to spend alone. I’ve spent anywhere from a half a day to thirty days in isolation. I know others who spent up to sixty days. Avoid the thirty-day marathons for your first time. Best to start out too short rather than too long, since the ramifications of extending your time are clearer than those of shortening a stay.
Life is a sticky business, so you’ll need to reserve a block of time and prepare to cut the cords of responsibility. Get your life in order so you won’t worry whether or not your dog is starving while you are supposed to be contemplating the meaning of life. The older you get the harder this becomes, as not only your dog, but your kids also might wind up starving. Few students realize the luxury of time the college age provides. One’s twenties are a window of opportunity for the grand adventure of spiritual seeking.
Where to go is the next consideration. There are numerous spiritual retreats and even a book or two listing them (such as Sanctuaries: The Complete United States). Make sure you will be left alone. It is best to not even see another person for the duration. Having to dine with others, or listen to singing and chanting can be distracting. There are options besides official retreats. Maybe a friend or friend of a friend with land where you could pitch a tent. Parks and National Forests are possibilities. I know people who simply holed up in a cheap motel room for the weekend. What is wrong with using your own home? Many reminders of your life in the everyday world, easy to be disturbed by friends or family, and too many distracting temptations like the television.
Wherever you go, plan to keep your life simple while you are there. Food preparation can become a time-consuming chore or a major distraction. Some people simply choose not to eat. Fasting is worth a try. Over-eating will make you sleepy, as will lack of exercise. The more primitive your housing situation, the more planning it may take to keep things simple — how will you cook, clean, use the toilet? Beware of too broad a focus for your isolation. Don’t plan to read ten books in two days. Or plan to decide on a career, a mate, and to discover the source of thoughts. Plan a major thrust for your isolation time and let all other actions be in support of that goal.
So you found a reason, a place to go, and a plan to make your isolation happen. Now you are there, so what are the unexpected hurdles? Typically, people find reasons to leave. You decide isolation was a stupid idea, or you are not prepared, or now is not the best time, you feel weak or sick, you have too much nervous energy (can’t focus), or there is some emergency at home. My advice is to not shorten you isolation. If you said you would stay a week, stay a week. However, use your best judgement. If you vomit blood once (I’ve seen it happen), don’t panic and leave. If you vomit blood for two days, and are unable to identify and correct the cause, then you’ve got a problem.
Generally, decisions to leave can be negated by changing another aspect of the isolation. Once, I meditated so long that my knees hurt day and night, so I kept changing up my sitting style so I could continue. Another time, a book I thought would be inspiring was a dud, so I used another book. I could have said my knees hurt too much or that the book was uninspiring and I might as well go home. Adapt the details of your plan in mid-stream, if necessary to preserve the whole.
There is knowledge and change that will come from the isolation experience. The answer to your deepest question may not come during isolation and you shouldn’t expect it to. On a long afternoon of the twentieth day of a thirty-day isolation, as you are wishing you could sleep away the rest of time, this will seem solely an exercise in determination. That may be one value, but other values are not realized until far in the future.
Richard Rose gave me the best description of the attitude one should take. He said not to approach isolation as challenging God or the universe for an answer. Don’t draw a circle in the sand and say you won’t come out until you are enlightened. Instead, and this is my interpretation, work as hard as you can and be thankful for whatever happens.
Isolation is an invaluable experience, but even it may outlive its usefulness. Eventually, I felt isolation was no longer useful for me. Perhaps the focus of my isolations had so permeated my everyday life that I was always alone; always looking for an answer even in the midst of an outwardly typical life. Along this line, I do not recommend a cloistered life. Escaping the world through permanent isolation will become another cage from which we must escape.
You watch a movie, then notice the next day while you’re working, the movie has your inner movie working along trying to hash it out. The experience of watching the movie is taken by the mind as being real and therefore has to be worked out as if it happened. This is just like working four or five hard shifts, and then taking two days off for the mind to quiet down and process the mess. The experience is binding. If you are the type with a very strong personality and mind that are outward oriented, you never get a break from it, you try to still control it all, so that you can win. This means that the experience is binding to you and you can’t drop it.
The last statement shows why isolations, times spent alone, are so important. If you spend enough time out of pressing experiences, the inner movie starts to die down and you get a little breathing room. This could scare you half to death if you’re the type that’s identified with the inner movie, it would feel as if you’re losing your rich inner life. You don’t want quiet or stillness because that threatens that sense of self, or the self as it is and relates to the ego identified with the inner movie. If you sit long enough in the quiet, this sense of self gets threatened, you want to rush back into experience in order to regain that feeling of self, of life from drama.
Today’s social networking provides a sense of self to many, keeping Facebook and Twitter in business. It provides an effective escape from fear of loss of self, and sadly, from facing the Truth about what we really are. Isolations are important because they show us this inner movie, and the broad extent of its power over us. Quiet time spent alone reveals our inner self through the process of allowing the play and drama of modern life and its character-self to wind down.
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